Read full chapter Hebrews 11:22 in all English translations Hebrews 10 Hebrews 12 New International Version (NIV) In Sparta xenos ( G3581) was the equivalent of barbaros ( G915) , barbarian. He prayed for them, that they might both be blessed of God. ". Certain great permanent truths emerge from them. This was accordingly done, and the destroying angel passed over them, and slew the first-born of the Egyptians. Read full chapter Footnotes Hebrews 11:18 Gen. 21:12 Hebrews 10 Hebrews 12 That's the thing. "He taketh away the first." . A person who lives for their own pleasure is living out of sync with God. No attention is paid here to the march through the wilderness, any more than to the establishment in the land, still less to the kingdom. THE MAN WHO BELIEVED IN GOD'S MESSAGE ( Hebrews 11:7 ). There is condemnation for the sinner; but there is still greater condemnation for the man who teaches another to sin. The next instance of faith is that of the Israelites, under Joshua their leader, before the walls of Jericho. In the case of Abel and Cain, Adam tried to change this and planned to give the twin sister of Cain to Abel. (i) They lived for ever as strangers. And He led the captives from their captivity; opened the prison doors to those who had been bound.It is through Jesus Christ that the door has been made open into heaven. This is natural and pleasant to the flesh, no doubt; but it is precisely what opposes the whole object of God in Christianity, since Christ went on high till He come again, and therefore the path of faith to which the children of God are called. Mattathias, moved to uncontrollable wrath, seized a sword and slew his apostate countryman and the king's commissioner with him. Charles Frohman, who had known Barrie so well, went down with the Lusitania in that disaster of 7 May 1915. (2.) (3.) This secret warning he was to communicate to the world, who would be sure to despise both him and his message. He was said to be the first to teach men to make shoes to protect their feet. The infant Moses was about to touch the jewels when Gabriel took his hand and put it on the coals. God was pleased in this extraordinary manner to slight and dismantle it, in order to magnify himself, to terrify the Canaanites, to strengthen the faith of the Israelites, and to exclude all boasting. [2.] Fully does He allow, as connected with this, that the chastening seems not joyous but grievous. For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. Take thy son, not one of thy beasts or slaves, thy only son by Sarah, Isaac thy laughter, the child of thy joy and delight, whom thou lovest as thine own soul; take him away to a distant place, three days' journey, the land of Moriah; do not only leave him there, but offer him for a burnt offering." At that very moment therefore the tide begins to turn. There is nothing here below so difficult for the natural mind; and for the simple reason that man can never rise above that which is caused. We often say, "It is good to be akin to an estate;" but surely it is good to be akin to the covenant. (1.) These are the positive sides to faith: the subduing of kingdoms, obtaining the promises, stopping the mouths of lions, quenching the violence of fire, made strong out of their weakness, waxed valiant in fight, turned to flight the armies of the aliens and women receiving their dead to life again.But the man of faith can also know defeat and discouragement. If he takes them into such a relation to himself, he will provide for them accordingly. the matter came to boiling-point. They died in the faith of those promises; not only lived by the faith of them, but died in the full persuasion that all the promises would be fulfilled to them and theirs, Hebrews 11:13. Nothing but stupid, obstinate, unbelieving prejudice, after the appearance of the Lord Jesus, could have suggested any other application of the Psalm. Such has been the usual form in all countries not savage, and in all ages. And as he starts towell, before he gets into it, he starts with just the creation of the world itself. . Then, consequent on the fall, comes the ground of the believer's acceptance; then his walk with God, and deliverance from His judgment of the whole scene, in the midst of which we actually are. Observe, Moses was persecuted betimes, and forced to be concealed; in this he was a type of Christ, who was persecuted almost as soon as he was born, and his parents were obliged to flee with him into Egypt for his preservation. Verse 22. Stevenson tells of an old byreman who spent all his days amidst the muck of the byre. So Abel devised a scheme whereby they might bring an end to contention. There were those in the ancient world who believed in the gods, but they believed that they lived out in the spaces between the worlds, entirely unaware of these strange animals called men. (ii) In spite of everything these men never lost their vision and their hope. [4.] Their condition: Strangers and pilgrims. See Matthew 2:19; Matthew 9:18; Luke 7:2, etc. And why? The lamb sacrificed for the house. The greater number of them may use the word "creation," but it must never be assumed that they mean what they say. This Esau never sought; and there never was one who did seek and failed to find it. Continues after advertising. His last words were: "Why fear death? But after the night was passed, the moon sank and the sun rose again and Abraham said: "Truly these heavenly bodies are no gods, for they obey law; I will worship him who imposed the law upon them. In this passage the writer to the Hebrews has done as before. "O death where is thy sting? VII. Keats said that he had been "half in love with easeful death." So from one man, and he a man whose body had lost its vitality, there were born descendants, as many as the stars of the sky in multitude, as countless as the sand upon the seashore. All the effort of Christendom is first to deny the one, and then to escape from the other. And almost all things are according to the law purged with blood; and without shedding, of blood is no remission. We know they exist, but yet, they are invisible. William Morris wrote: "Death have we hated, knowing not what it meant. His birth was long beyond any natural possibility for birth, and so he was in a sense received from the dead, a miracle child to begin with. Their abject ruin placed them just in the circumstances that suited the God of all grace. For, [1.] Exodus 1:15-22 tells how the king of Egypt in his hatred tried to wipe out the children of the Israelites by having them killed at birth. The Stoics held that the gods had given men the gift of life and the still greater gift of taking their own lives away. (b) In Hebrews 11:9 he uses the word paroikein ( G3939) , to sojourn, of Abraham. They suggested to him that they would bring him dressed meat which was not pork, and that he should eat it pretending that it was pork. The fruits and rewards of her faith. And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob. Their descendants, when they were in the desert, often wished to go back to the fleshpots of Egypt. (1.) He only recognized that work of the spirit, the son of promise, Isaac. For he was yet in the loins of his father, when Melchisedec met him.". It is not seniority of birth, but grace, that makes men truly honourable. He reasons that, while our parents only chastise us the best way they can (for after all their judgment might not be perfect), the Father of spirits never fails. There we read of how the children of Israel were wondrously enabled to pass through and of how the Egyptians were engulfed when they tried to do the same. which cleave to Christ the rejected King, and Holy Sufferer, who is now in glory above. These nomads from the desert had no artillery and no siege-engines. David Guzik commentary on Hebrews 1, in which the author declares that Jesus is the superior Savior, as proven by the Scriptures. Do you not discern in this striking combination the distinctive features of Christianity? After all, the telling fact was before them that, whoever wrote the epistle to the Hebrews, it was not a Christian who wrote the book of Genesis, but Moses; and Moses bears witness to the homage which Abram rendered to Melchisedec by the payment of tithes. [3.] He goes out, deliberately and knowingly, just at the time of life when a man is most sensitive to the value of a grand sphere of influence, as well as exercise of his powers, wherein, too, he could have ordinarily exerted all in favour of his people. What she did by her faith: She received the spies in peace, the men that Joshua had sent to spy out Jericho, ; Joshua 2:6-7. Observe, (1.) He has shown its the symbolic mount Of grace in Zion, contrasted with Sinai the mountain of law. THE DEFIANCE OF SUFFERING ( Hebrews 11:35-40 ). For Moses to withdraw to Midian was not an act of fear; it was an act of courage. Observe, [1.] God saved his family for his sake; it was well for them that they were Noah's sons and daughters; it was well for those women that they married into Noah's family; perhaps they might have married to great estates in other families, but then they would have been drowned. But this essential difference separates between the city for which Abraham looked and the bride so symbolised in the Apocalypse. There must be the death of him who so disposes of his property in order that the heir should take it under his testament. And Joseph said unto his brethren, I die; and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob. This prediction of Joseph could have rested only on faith in the promise of God. God's word is true. They endeavoured to lay aside every weight, to gird up the loins of their minds to mind their way, to keep company and pace with their fellow-travellers, looking for difficulties, and bearing them, and longing to get home. In other words, the example speaks to us today of Abel, who offered his sacrifice to God through faith. It was only through that finished work of Christ where was the door open as He preached to the souls in prison and led them from their captivity. By faith Abraham, when he was called to go out into a place which he should afterward receive for an inheritance, obeyed; and he went out, not knowing where he was going ( Hebrews 11:8 ). We do not know the steps of His work, until we come to the preparation of an abode for man. What infinite thoughts are those that God's word gives; as glorifying for Himself as elevating for our souls! Gabriel took his hand and put it on the coals man gave at! 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